Fashion in the News 2006


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Fashion in the News 2006




India's fashion industry finds its feet: India's top designers have been unveiling ready-to-wear collections rich in hand-embroidery with an eye toward Western markets as global buyers scout for fresh talent at Mumbai's fashion shows. Elegant jackets with subtle beadwork, fluid skirts and linen tunics in off-whites and earth tones along with silk and wool have dominated the autumn-winter shows at the five-day Lakme Fashion Week, which ends Saturday.


Better known for garment factories that make clothes for big Western retailers like the Gap and Banana Republic, India is slowly gaining a reputation as a land where high fashion can be found alongside silk saris. Hollywood movie stars such as Nicole Kidman and Judi Dench have worn Indian creations. Indian designers sell their labels at high-end boutiques in London, New York and Paris, and a handful of Indian labels are available at London's Browns and Saks Fifth Avenue in New York.


Still, the Indian designer market remains in its infancy -- about US$49 million in domestic sales compared to the sizable US$35 billion global market. India's total garment exports are worth about US$5 billion a year. While there are no exact figures for how much of those exports are high-end fashions, experts say it's likely not more than a minuscule percentage. In the past, most Indian designers looked to the local clothing market -- currently about US$4.8 billion in sales. But now -- as was clear at this week's fashion shows in Mumbai -- they are now being aggressively courted by Western buyers.


``India is hot now, everyone is interested in India. Designers must not let the opportunity slip by,'' said Lavelle Olexa, a senior vice president at American retail chain Lord & Taylor. ``With the recent trend of embellishments, department stores are looking for fresh and new Indian detail.'' Albert Morris, a buyer from London's Browns, came to India looking for new styles. ``I'm looking for new silhouettes, crisp designs,'' said Morris. ``I'm looking for something that could stand near an Armani that should make people say, `Oh, that's new and fresh. Who's the designer?'''


Reflecting a rising interest in Indian design, global and domestic buyers will move from Mumbai's catwalk to India's capital New Delhi for another major fashion show beginning next week. Designing for an international market entails toning down vivid colors and cutting back on extravagant embroidery that do brisk business locally. Indian designers say overseas recognition will be gradual. ``Designing for the precision couture segment takes time,'' said Sabyasachi Mukherjee, who has shown his collection at the Milan Fashion Week and retails in British and European stores. ``I'll stick to growing slowly -- first I need to learn the market in Europe and then move into America.''


Well-known designer Ritu Beri, the first Asian to head French fashion house Scherrer's ready-to-wear line, said she uses softer color palettes for clothes sold abroad. She said a fusion of Western silhouettes with rich Indian brocade or cotton fabrics worked well. ``What buyers are looking at is tops and jackets with an Indian spirit without directly spelling out India,'' she said.


Rajesh Pratap Singh, India's top menswear designer, makes no changes when he retails abroad -- he bridges the East-West divide with uncluttered, sharp designs. ``I keep it simple with subtle embroidery on wool and an emphasis on cut and new shapes,'' said Singh, who sells his clothes in stores from Palm Beach to Paris.


But designers like Manish Arora, who showed at the London and New York fashion week, believe bright pinks and blues can make the trans-Atlantic trip. ``My look is very embroidered and very modern. I believe the whole world will see our edge in craftsmanship and in textiles,'' Arora said.

Taipei Times: Thursday 06 April, 2006


Fashion in Art/Fashion as Art: In February of 2006, the Museum of Art and Archaeology at the University of Missouri opens an exciting collaborative exhibition that displays artwork from the Museum’s permanent collection side-by-side with clothing from the Department of Textile and Apparel Management’s Missouri Historic Costume and Textile Collection. The exhibit, Dressing the Part: Art and Fashion in the Nineteenth and Twentieth Centuries, explores two hundred years of changing clothing styles, tracking the importance of fashion in the transmission of cultural and social ideas in European and American art.


Instead of trying to represent every fashion movement of the 1800s and 1900s, the exhibit focuses on certain particularly interesting social and cultural trends that are observable in both clothing and in art. The first portion of the show is devoted to fashions from the nineteenth century. Underwear, corsets, bustles, dresses and bonnets are displayed next to paintings, drawings and prints representing people wearing similar garments. Fashion in the 1800s was influenced by the social conditions of the time, and the attire on display reflects these conditions. Viewers will see how dress was connected to the restricted roles of women in society, and how clothing was associated with now forgotten social customs. For example, a number of artworks, objects and outfits displayed relate to the nineteenth-century custom of mourning. Mourning clothes, worn for months and even years at a time, manifested the ever-present awareness of death in this era of high infant mortality and short life expectancy.


During the 1800s, the wearing of particular colors, jewelry and garments indicated that a person was grieving for a dead relative or loved one. A nineteenth-century viewer, for example, would have instantly understood that the sitter in George Caleb Bingham’s Portrait of Thomas Withers Nelson was wearing a mourning pin. By displaying this artwork with objects and outfits associated with mourning..., the Museum allows today’s viewers to understand better the original meaning and context of both the painting and the clothing.


The second portion of the exhibit focuses on women’s working clothes and menswear from the mid 1800s to the turn of the century. Clothing worn by rural laborers is displayed next to pictures of working women by Jean Millet and Auguste Renoir. At the other end of the social spectrum, top hats, vests and suits complement prints and photographs representing men in formal attire by such artists as Honoré Daumier and Erich Salomon. All of these images reflect the important role clothing had (and continues to have) in representing the class and economic status of its wearers. By picturing people wearing such class-indicative outfits, the artists who made these pictures conveyed complex social and political messages.


The third and largest portion of the exhibition is dedicated to fashion in the twentieth century. Changing clothing styles in the last one hundred years reflect developing technology and evolving concepts about race and gender roles. For example, Romare Bearden’s abstract representation of African-inspired clothing in Conjunction echoes the interest among many twentieth-century African Americans in proudly proclaiming and re-claiming their African heritage through their dress. In the exhibit, Bearden’s print is displayed beside authentic African outfits. Such outfits were and are often worn by black Americans as a way of celebrating their African heritage.


People are often unaware of the social statements made by their clothing. By understanding fashion in the context of history, we begin to see how dress affects and reflects a culture’s values and priorities. When artists incorporate fashion into their paintings, drawings, photographs and prints they communicate a variety of social messages to the spectator. Visitors to Dressing the Part: Art and Fashion in the Nineteenth and Twentieth Centuries are encouraged to contemplate these messages and consider the political, cultural and economic factors that have affected fashion design in Europe and America over the last two centuries.

Museum Magazine (Winter 2006: Number 48)


Chicos strategy wins customer loyalty: Experienced almost exclusively by women in midlife, Chicos is characterized by an infatuation with relaxed-fit jackets, tummy-skimming tunics and acetate/spandex pants. "Thank goodness they make clothes for me, because no one else seems to," says Joan Balfour, a 64-year-old retired social worker/psychotherapist.


Look around any mall and you'll see store after store kissing up to teenagers and women in their twenties. They're the cool customers, fashionably slender of hip and open to quicksilver trends, the conventional wisdom goes. "Some retailers are embarrassed by the real women who shop there who aren't as fashionable and edgy. Retail fashion is notorious for that," says marketing-to-women whiz Mary Lou Quinlan, author of "Just Ask a Woman: Cracking the Code of What Women Want and How They Buy." "Some retailers and merchandisers have wannabe customers. The customer they want is the customer they don't have, and the one they have is the one they don't like."


Chico's clearly adores its customer, Quinlan says. "They probably have pictures of her in their hallways, and they're not going to desert her or disappoint her. And they're willing to forgo fashionistas in favor of the much, much larger group of women who have a look, a lifestyle, that's very Chico's."


That much larger group of women includes Baby Boomers, born between 1946 and 1964. "This is an audience that's used to having the world focus on them, but when it came to their clothing needs, only Chico's cared," says James Chung of Reach Advisors, a Boston-based marketing strategy and research firm that studies how demographic and lifestyle shifts impact the consumer landscape. "Chico's couldn't care less if they are mocked by others outside of their core audience," he says. "All they care about is the upscale 50-year-old woman, and they do it well."


Chico's was born in 1983, in a small Sanibel Island store that also sold Mexican art. Now the publicly traded company operates 763 stores, including 499 Chico's stores and 31 outlets. White House/Black Market is part of the fold, with 196 locations, and Chico's just launched a new offshoot of lingerie stores called Soma by Chico's.


From the beginning, Chico's not only understood the psychology of sizing its clothes but also did something about it. They invented their own scale, sizes 0 to 3 (roughly the equivalent sizes 4 to 16). The psychological benefits of single digits can't be denied. "They understand women's issues of body image," Quinlan says. "They understand women, especially grown-up women who live in a world infatuated with a (traditional) size 2. It's discouraging to go shopping and find nothing but low-ride jeans and belly tops or go someplace where you feel like an outcast. . . .


"Their sizing is brilliant. It's genius. Why it took so long for someone to stop saying Extra Large. . . . Right away there's permission to be who you are and be happy about it." When Margot Banke learned that she could wear a 2 or 3 at Chico's instead of a 12 or 14 somewhere else, "you don't know what that did to me." One thing: It kept her going back for more.


The fact that most Chico's items are machine-washable and wrinkle-resistant in even the fullest suitcase adds to their appeal. "Women are stressed," Quinlan says. "They don't need more work to take care of their fashion."


Quinlan says women can sense when a company respects them. "They respect women in the way they design clothes and sell clothes, and they're loyal," she says. "They keep certain styles. They don't make you start from scratch each season. What Chico's knows is it's not just about the clothes. It's about the heart. That's what they've got nailed."

The Austin American-Statesman: January 09, 2006


A Year Full of Eastern Promise: Oriental designs, the Sixties look and the duster coat will be big in 2006, predicts Clare Coulson. Memoirs of a Geisha promises to be the most sumptuous film of the year. Oriental designs have already been seen on the spring catwalks of Dries Van Noten and Hermès, while at Lanvin, Alber Elbaz cinched his pared-down looks with beautiful obi belts.


Biba, the label that defined Swinging Sixties fashion, is making a comeback, French Sole is introducing a Sixties collection of ballet slippers and Bath's Museum of Costume will hold a retrospective of John Bates, one of the most influential designers of the Sixties (from July). For spring, hemlines are heading well above the knee, with swinging mini-dresses and Mod-inspired short skirts.


Further predictions of trends for 2006 include bows; duster coats; chunky, long gold chains and pendants; luxurious fabrics; A-line skirts, shift dresses and straight coats worn with platforms and a Mod-inspired bob.

The Daily Telegraph: January 04, 2006

Symbols of Radical Change


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Symbols of Radical Change


Reprinted at Fashion Worlds October 2005 with permission of the The Nation (Nairobi)


By Kamau Mutunga


The current trend on the local fashion scene is a T-shirt bearing the portrait of Cuban revolutionary leader Ernesto "Che" Guevara. But although his familiar beard and beret are entering our fashion scene 38 years after his death in Bolivia, Guevara has long been a fashion statement and cultural icon in Latin American countries, where paraphernalia ranging from posters, buttons, watch faces, photos, coins, flags, medals, Cuban currency, murals, album covers, postage stamps and refrigerator magnets bear his image.



"Guevara T-shirts are part of the current fashion fad worldwide of leading trends from past heroes and legends like Bob Marley, Bruce Lee, Malcolm X and Nelson Mandela. The young want to be associated with revolutionary symbols of rebellion," says Hakim Adero, a clothes dealer at Sunbeam stalls on Moi Avenue in Nairobi. He adds: "A good number of gullible fashion slaves don't even know who Che Guevara was. Some think he is a Rastaman while others just fall for the romantic appeal of the Marxist firebrand because they think it looks cool. The T-shirts go for between Sh800 and Sh1,000."


In Kenya, it has been cool for those with a patriotic bent to wear T-shirts with images of Mau Mau heroes such as Dedan Kimathi. Subukia MP Koigi Wa Wamwere, for instance, wears one with a portrait of former Nyandarua MP JM Kariuki.


The trademark dressing of these heroes also dictated fashion trends. Take Kenyatta's fez, belt and leather jacket, which were considered chic by men from the '70 to the late '80s. The stiff Mao suits, often worn by Prof Anyang' Nyong'o, Njeru Kathangu, Mukhisa Kituyi and the late George Anyona were the trademark of Chinese strongman, Mao Zedong, much in the same way the Kaunda suit defines founding Zambian president Kenneth Kaunda.


Then there is the Nelson Mandela shirt by Ivorian designer Yusuf Surtee. The "teardrop" shirt, as it is called, was popular among Kenyan men in the early to late '90s. It is cut at the waist and buttoned up to the collar, but it was Mandela who made it a symbol of dignified simplicity.


And from the sandals presumably worn by Jesus Christ come the "Jesus sandals," a low-heeled canvas sandal with straps that are tied around the calf. They are popular among young women in Nairobi, where heroes are fast becoming money-minting projects.


Take 18-year old Samuel Chege for instance. His soon-to-be launched Samzi Wear will be exclusively designing T-shirts depicting Kenyan heroes. "I am wearing a Jomo Kenyatta T-shirt to advertise the images my clothing line will be printing. Kenyans have suddenly become patriotic and I'm sure they will identify with them," he adds optimistically.


John Biko 22, named after the late South African anti-apartheid activist Steve Biko, does not print images of heroes but collects them. "I collect Bob Marley T-shirts because he was a hero to me through his revolutionary reggae music, which makes sense to date."


And now the Che Guevara T-shirt. It has lingered longer as a fashion craze than that of any other revolutionary, dead or alive.


It all began when photographer Alberto "Korda" Diaz took Guevara's picture during a funeral in1960. The photo, known as "Gurrillero Heroico" (Guerilla Hero) was published seven years later when Korda gave a print to an Italian journalist, who printed it as a poster when Guevara died in 1967. The poster's popularity was spurred by the student movements then, which identified with rebellion. The eager market they provided shortly spread all over Europe and around the world.


In South America, young Latinos consider him a hero while older ones still see him as a merciless army major who ran Castro's firing squads, killing people in cold blood.


Strangely enough, his tragic early death created a legend that still lives.


But why is there renewed interest in heroes?


"Heroes are a fashion fad because the fashion industry has matured to become one of creativity with a cause. In the case of Kenya, we are celebrating African heroes through fashion. Again courtesy of the patriotic turn-around created by local music, Kenyans are slowly discovering who they are. They would rather have a T-shirt portrait of Kenyatta than that of American rapper 50 Cent," says Ritchie Ekhalie, head designer of Shujaa Kreations.


His two-month old design house prints Tshirts and spaghetti tops, caps and sweat shirts bearing images, not only of Guevara, but also Dedan Kimathi, Julius Nyerere and General John Garang ,who died in a plane crush in July 2005. Besides Guevara, Garang is currently the fastest selling hero image.

Beneath Historic Fashions


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Beneath Historic Fashions


Reprinted at Fashion Worlds October 2004 with permission of NPR


By Scott Simon


History's unmentionables come out of the closet in a new calendar from the Costume Society of America called Underwear: Beneath Historic Fashions. The calendar depicts undergarments from the early 18th century to the 1960s.


Some scholars wonder about the place of knickers, bustles and thongs in history, but as calendar editor Sally Queen tells Scott Simon for Weekend Edition Saturday, underwear can tell us much about how people's habits and behaviors change over time. "Clothing is really culture at the most personal level," she says.


For instance, in contemporary society, "many fashions of underwear have become outerwear," she says. This shows how "we are a more open society in what we are wearing." The trend started earlier than most people believe. One shot from the calendar, from the Cowgirls Museum and Hall of Fame, depicts a woman wearing a spangled rhinestone brassiere covered by a sheer blouse. The year: 1950. "I was quite surprised with the date," says Queen.


Undergarments, at least those made for women, have been designed with appearance in mind for six centuries, says Queen, though for most of that time the garments have been meant for an audience of one. Men's underwear has generally been "less interesting and more utilitarian," she says. That's why "the majority of garments in collections are women's clothing… To look at the men's side of underwear is different." One page of the calendar (April) does depict men's undershirts from the 18th and 19th centuries.


Even the English language has been influenced by undergarments. Several popular expressions make reference to underwear: "Loose woman" comes from the connotations associated with uncorseted or loosely corseted women, Queen says. A similar case is "shiftless"; a shift was an 18th century support-providing undergarment, and Queen says the term was meant to characterize someone "without support."


Many people believe that underwear for women has changed as it has because of feminism and changing social attitudes. To a large degree, that's true, Queen says, but there are other factors as well. In the past, undergarments were often designed for their "body-shaping" features. But these days, thanks to the increase in exercise and athleticism among women, "the body has become its own foundation" and women no longer need to rely on cloth and whalebone for this purpose, she says.


"The choice," says Queen, "is do we want to spend three hours a day in the gym to sculpt the body, or do we want to put on a piece of cloth?"

Fashion in the News 2005


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Fashion in the News 2005




Well, look who shop till they drop now...: The secret's out - men enjoy retail therapy as much as women, and they spend a whole lot more, too. Menswear is having its moment in the sun. Topman recently exhibited its first collection at London Fashion Week to much acclaim; shortly afterwards, the company launched its first Design Range, which sold out almost immediately. Says Gordon Richardson, Topman's creative director: "Blokes are far more informed about fashion than they used to be, and in turn they are more confident about it. They're no longer scared to go out shopping in groups, or to critique each other." Meanwhile, a recent survey by Brunel University found that men's genetics make them far better shoppers than women, while another revealed that while British women spend £8.3 billion a year on luxury goods, they are outstripped by men, who spend £11.6 billion. This article reports the views of four men who have made a significant contribution to that sum.


When Henry Conway was just 11 years old, he started keeping a fashion diary made up of cuttings from the pages of magazines. He believes that Prince Charles has a nice aesthetic and always dresses immaculately.


Darryl Samaraweera spends £500 a month on clothes and buys things knowing that he will never wear them, just because he likes the look of them.


Jonny Ward-Manning, with his tanned skin and dyed blond hair, is the epitome of metrosexuality. He wears a Gucci ring on one hand and a Tiffany ring on the other, while a pair of Ray-Ban aviators covers his eyes. His friends don't ever make jokes about it, because - he says - they are exactly the same. "It is partly down to the MTV culture. "We were teenagers in the mid-Nineties, when boy bands were at their peak. Before that, everything had been grunge or punk. Suddenly, it was OK for men to exfoliate. I did it partly to impress the girls, but strangely, also to be one of the lads."


Jonas Andersen thinks it is very important to know about the quality of what you are buying. "You see a lot of expensive things that are actually made of cheap material with a huge mark-up. I like to know about fibres, so that I know what I am buying. If you buy quality clothes, they last and you don't have to throw them away."

The Daily Telegraph: October 19, 2005


Cultural gem at height of fashion: Turquoise has been part of the culture of Native Americans from the Southwest for hundreds of years. In recent months it has seen a revival, thanks to all the Western-inspired looks flooding the fashion aisles of stores. New products, from Ralph Lauren's Pure Turquoise fragrance to designer Luca Trazzi's turquoise cappuccino maker to party planner Colin Cowie's turquoise votives, attest to the popularity of its color. Fashion lovers seeking inspired looks can turn to "Totems to Turquoise: Native North American Jewelry Arts of the Northwest and Southwest". Key themes of the exhibition — organized by the American Museum of Natural History in New York — include jewelry as portable symbolic art; motifs transferred to jewelry from other art forms; and how artists today are both drawing on, and departing from, tradition.

The Atlanta Journal-Constitution: October 12, 2005


Step aside Armani, NCSU is on the runway: Thirty top designers, including Diddy, Armani and Abercrombie, make up the Young Menswear Association. The YMA was developed to highlight men’s fashion in a woman’s world. Over the past few years, it has scoured the nation’s top design schools to find 30 of the most promising young talent in the field. About ten percent of recipients of the annual YMA fashion award, which includes a $5,000 scholarship, are from North Carolina State University (NCSU). This past year, Amanda Barrett, a senior in design and textile and apparel management, Chris Jordan, a senior in textile and apparel management and Kendall Smith, a senior in textiles and apparel management and multicultural studies, kept the tradition alive. “Textiles gives a really good, very technical background. You learn all the properties of fabric which gives a real edge in fashion design,” Smith says.


All three took advantage of these technologies when creating their portfolios for the YMA last year. Barrett designed a pink and grey argyle pattern, which she describes as “very 80s preppy, Lacoste-ish.” She then used a machine at the textile school to knit the fabric. Barrett says her design sense has ready-to-wear in mind. Jordan’s designs are a little different. “I design a lot of things that are crazy. I like to start with something that is art and funnel it down into practical clothing,” says Jordan. Smith hasn’t experienced an internship yet, but she hopes for one next summer as she gears up already for this coming year. In only a few weeks, her designs made out of non-woven fabrics will be showcased in a St. Louis fashion show. Non-woven fabric consists of materials randomly being rolled together, rather than woven or knitted as in traditional fabric. It’s quickly becoming in high demand for its efficient production and low cost. Using theme in high fashion is hardly a new concept, and Smith is excited to branch out and “be more couture.” The couture side of fashion design has nothing to do with the clothes currently walking the street. Especially as American society becomes exponentially more causal, the high art of couture is pinned to the runways. Embellished denim and screened T-shirts are at the height of popularity everywhere.

Technicianonline.com: September 09, 2005


The "killer hat" crusades: Hats were a fashion necessity in the 1890s and early 20th century, with feathered hats and accessories among the most stylish. Millions of birds were killed to provide decoration for hats and other fashion until socially conscious women started a crusade for bird protection that's now considered to be the first modern conservation movement. The crusaders against "killer hats" joined concerned scientists to form the Audubon Society, celebrating its 100th anniversary this year.


"Killer Hats: Birds on the Brink" at the Washington State History Museum in Tacoma tells the story of this crusade, with feathered hats, capes and fashion prints from the early 20th century, along with reproductions of 12 original paintings of birds by John James Audubon from his classic "Birds of America." Displays tell a story of environmentalism from then to the present, including efforts from the 1940s to preserve the bald eagle.

The Seattle Times: September 08, 2005


Cancer be damned, kids wanna tan: The Canadian Dermatology Association says, "No tan is a good tan," since all exposure to solar radiation -- whether from the sun or a tanning lamp -- damages the skin to some extent. To the sun-obsessed, you might as well be saying, "No air is good air." Young people, especially, have re-embraced tanning with a vengeance, heading to tanning salons and, in warm weather, soaking up the sun. Last month, the American Academy of Dermatology released a survey indicating 79 per cent of youths between 12 and 17 know suntanning can be dangerous. And 81 per cent recognize that sunburns during childhood up the risk of skin cancer. Yet 60 per cent said they burned last summer. It gets worse: while more than a third of those surveyed said they knew someone who had skin cancer, almost half said people with tans look healthier.



In the 19th and early 20th centuries, pale was in. European women would casually twirl frilly parasols to shield themselves from the sun, notes Stephen Katz, a sociology professor at Trent University in Peterborough, Ont. Back then, if you showed up in public with a tan, a man could be mistaken for a field hand, and a woman for a prostitute. "Tans were labour tans," explains Katz, "and not leisure tans like they are today." In the early 1920s, "sun therapy" became popular and was prescribed for everything from fatigue to tuberculosis. Also in the '20s, fashion fixture Coco Chanel made a splash with her divine golden hide, compliments of the French Riviera. Baby oil hit the scene in the 1950s, and in '53 Coppertone unveiled its iconic ode to the tan -- and one of the advertising world's most recognized trademarks -- the little blond girl with pigtails and the cocker spaniel tugging at her bathing suit.


Silver metallic UV reflectors were common tan enhancers by the late 1950s, and the '60s revelled in the sand-and-surf ethos epitomized by the Beach Boys. Then, the Me Decade of the '70s gave rise to the tanning bed. A bronzed and perky Farrah Fawcett gleamed from posters on the walls of many a teenage boy. In '79, sun-meister George Hamilton became the first actor to portray Dracula with a tan, in Love At First Bite. Also that year, Bo Derek scored a perfect 10 for tanning and other attributes in 10. In the 1980s and '90s, tans took a hit, when the world looked up to realize the ozone roof over our heads was raining down radiation.


But by the late 1990s, while many continued to be mindful of the sun's harmful effects, all seemed right again in celebrity land, particularly when Bündchen hit the scene. Soon afterwards Britney Spears and Jennifer Lopez appeared all nice and brown. Aniston gleamed on Friends. By 2003, spray booths offering guilt-free tans took off. "Tans are what sociologists call a signifier, or a sign, because here we have something that doesn't really mean what it means," says Katz. "Unlike good posture, and an appropriate weight, having a tan does not mean you're healthy -- at all. It is the 'sign' of health, or myth of health, ruggedness, being outdoors, as well as a sexual sign."

Maclean's: June 27, 2005


Muslim women combine tradition and trendy fashion: The trend of stylishly veiled young women is growing in Lebanon's Muslim communities today. Dr. Hassan Hammoud, associate professor of sociology at the Lebanese American University, explains that women in Lebanon are bombarded by messages and images of how fashionable a woman ought to be in terms of outfit and physical shape. "Young girls try to fit into this model," he says. "They build an image of themselves made out of what they hear, see and expect themselves to be." And if veiled women come from an immediate environment that values fashion, then their clothes will be fashionable, too. "A veiled woman, like any other woman, holds an image of what is acceptable versus what is unacceptable, based on the values of her peer group, her family, her community," Hammoud explains. The Koran and Sunnah, or teachings of the Prophet, instruct Muslim women to cover their whole body, except for the hands and face, with loose and nondiaphanous clothes. They make no mention of form, style and color, leaving the door open to personal interpretation. A much stricter interpretation came from Salafi scholars. Salafi tradition, mainstream in countries such as Saudi Arabia, advocates a return to the lifestyle of the salaf, or ancestors, who lived during early Islam. Its understanding of Islamic laws is extremist. Hanadi Shehabeddine, a 29-year-old media and advertising professional, finds that "it is not wrong at all to be influenced by the West." In fact, she finds such an influence very "normal" given the power of globalization and the United States' leading position in the world.

The Daily Star: May 17, 2005


Last Supper advert is the final straw: Supermodels have fallen foul of France’s blasphemy laws with an advertising campaign that parodies Leonardo da Vinci’s painting, The Last Supper. The Parisian media and fashion establishment have denounced a court ruling for advertising posters to be removed yesterday from billboards across France within three days or risk a daily fine of €100,000 (£70,000) as an act of censorship. The advertising campaign for the Girbaud fashion house shows designer-clad women in the pose of the apostles and a half-naked man as Jesus Christ. Girbaud said that it would appeal against the ruling. French bishops are particularly upset that the advertisement shows a shirtless man to the right of the model representing Jesus in the arms of one of the female “apostles”. This appears to be an oblique reference to claims that the effeminate-looking apostle seated on Jesus’s right in da Vinci’s work was his follower, Mary Magdalene, and not John, as is usually stated. These claims were renewed by the American author Dan Brown, who suggested in his bestselling work, The Da Vinci Code, that the Church had conspired to hide Jesus’s marriage to Mary Magdalene. Thierry Massis, the bishops’ lawyer, said: “When you attack sacred things, you create a moral violence that is dangerous for our children. Tomorrow we’ll have Christ selling socks.” But Bernard Cohen, acting for Girbaud, said: “The work is a photograph based on a painting, not the Bible. There is nothing in it that is offensive to Catholic religion. It is a way of showing the place of women in society today.”

The Times Online: March 12, 2005


Licensed to click: Indian fashion photography is traditionally a male domain dominated by names such as Prabuddha Dasgupta, Atul Kasbekar, Tarun Khiwal, Denzil Sequeira, Farrokh Chothia, Subi Samuel. There’re no women on top in a profession that is for most part centred on women. Sumiko Murgai Nanda, over a decade old in the profession, blames it on mindsets. “In the beginning, clients would be reluctant, and apprehensive till I actually delivered the pictures. But as my work began to speak, gender issues started melting away.” New entrant Ronika Kandhari says the odds have been challenging but not insurmountable. “I began with fashion photography and portfolios, and moved on to wedding photography where women are even rarer.” Is a woman behind the camera more likely to produce better results with a female subject? Yes and no, says Murgai. “Female models have told me they’re more comfortable working with me, and I’d agree that a woman instinctively knows how another woman would look in a picture. But then, it all depends ultimately on how artistically the work has been presented…” No, says lensman Hemant Khandelwal. “Men understand the female form better than women.” According to him, the issue in fashion photography is competence, not gender stereotyping: “The fact is there are very few female photographers in India who are actually good… Nisha Kutty is outstanding, and Sumiko has made it big. That’s about it.”

Hindustan Times: March 10, 2005


Closets overflow with cheap clothes: For about a decade, almost without realizing it, Americans have benefited from falling prices for coats, dresses, men's slacks, women's skirts and blouses, toddlers' outfits, and other apparel as global quotas on clothing manufacturing have been systematically dismantled, boosting low-cost imports. Also keeping prices down is fierce competition among retailers who have to sell more to maintain profits. So fashions change in the blink of an eye, with as many as 13 seasons in the new clothing world. For American consumers, the decline in clothing prices is one upside of the trend toward globalization. Another result of inexpensive clothes is a burgeoning used-clothes economy that is filling the racks of local thrift shops, creating jobs, and producing a windfall for some nonprofit groups. Even high-fashion brands have not been immune. Ten years ago, a jacket from Jones of New York was priced at retail for $180 to $200, said Jones spokeswoman Anita Britt. It still sells for that amount, she said. "Have we taken prices up? No, not even to match inflation." Boston College sociology professor Juliet B. Schor, who wrote the recent book "Born to Buy", estimates that women bought 32 garment items a year in 1991. By 2002, according to her analysis of census data, they were buying about 50 percent more: 50 pieces. The gain was nearly as high for men.

The Billings Gazette: January 02, 2005

Postcard #2


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Postcard #2




Dear Fashion Worlds,


Did I ever tell you about ‘The day after’? Being a personal shopper means that I also have to deal with my clients’ wellbeing. ‘The day after’ a shopping tour is dedicated to relaxing. Fortunately Milan offers lots of possibilities as this same holistic concern is also emerging between Italian fashion brands and health industries in the city.


Stylists are not only concerned by ‘trucco e parrucco’ (hair & make up) during their fashion shows but they have enlarged their views, taking care of external image without forgetting psychic health. We already have branded cosmetics lines, branded make-up lines, branded restaurants, branded hotels. But now we also have branded Healthy Spas!


In my packages I always offer the possibility to book an ‘after-shopping day’ treatment at Dolce & Gabbana, Gianfranco Ferrè or Bulgari. A day of ‘shopping till you drop’ and a few hours of pleasant abandon to recover.
Located in peaceful buildings, I find that all of these new Spas offer exhilarating treatments.


You just need to come over to Milan and try them!


Love,

Simona

Shopping & art advisor in Italy


12 July, 2004


Postcard #1


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Postcard #1




Dear Fashion Worlds,


A tight relationship between the fashion world and hotel industry is emerging in Italy. In the last year a number of new hotels have been launched in Milan’s scene. And more is to come. Park Hyatt, Bulgari, Armani… The new Milanese hotel, The Gray is described as selective, intimate and mysterious. A new place for fashionistas: a truly modern design hotel finally!


The ‘see and be seen’ does not work here because only established names with their chosen guests enter this private, club atmosphere hotel. 21 rooms. In suite gym. In suite steam bath. High speed wireless internet. Design and technology. Located between the Duomo Cathedral and La Scala Opera House, under historical facades that give no clue to the modernity of this hotel.


Giovanni’s Menu at the ‘Le Noir’ restaurant is an exquisite mixture of traditional and modern Italian cuisine.


There is a new reason to come here to Milan!


Love,

Simona

Shopping & art advisor in Italy


17 June, 2004